Our main Christ brings the truth to the understanding and love of the soul, and brings the positive nature of humanity and the highest freedom to life, thus ensuring sacred pop, obedience to God's will and happiness .
First of all, these defenders must obey the prophets of God's liberators. People are born in this depraved state and are bound by law, sin and condemnation
II. Freedom to be exposed to free and self - declared sinful people. The Jewish leaders of our Lord's contemporaries insist that they have some freedom. The Jews relied on them for freedom from the descendants of Abraham and their prerogatives related to the Old Testament. The most serious case of restraint is a case with free excuses, except pretend that there is nothing else to do. Free thinker, free liver is the name of a class that is completely unfamiliar with their most declining bondage of true freedom, misunderstanding and desire.
In freedom to pick the best and most noble service, this is free. They are spiritually free, they recognize the highest demands of the sacred law and show that they like the will of God or their colleagues to transcend their own well-being.
IV. The Son of God declares himself to be a sacred liberator. Therefore, it has all necessary authority and all necessary wisdom and grace. Political freedom can be guaranteed by the human Savior; but the soul needs God's intervention to gain the right to vote. Since Christ mastered all spiritual forces, we can release bound souls and bound souls. He breaks the tyrant who ruled him to be a spiritual prisoner, revokes our enslavement verdict, breaks our bondage, calls us a free person, treats us, frees us I inspired the spirit
Fifth, the result of happiness in freedom is condemned. Given the right to vote from Satan's service, he becomes a slave to God's will. And as servants of God they became his sons. As his son, they are his heirs and as such they are enjoying inheritance at the appropriate time. This is certainly the freedom to "the freedom of glory of the Son of God" from Satan to Satan. - T.
Therefore, true freedom is an essential and spiritual matter, not an external political-legal arrangement. If we do not accept the spiritual freedom of church farming, even if the state guarantees our rights to freedom of religion, we can not really be free. Religious freedom should be based on spiritual freedom, not vice versa. From the first day, the church celebrates those who show true spiritual freedom under great persecution. Because of their refusal, the martyrs were respected for refusing their loyalty to God even under the threat of severe trials and execution. Their spiritual freedom has two important aspects: martyrs are free to tell the truth, they are free to love their compatriots, including their enemies.
There are also psychological or spiritual aspects freely. Victor Frankel, a psychiatrist and survivor of the Holocaust, distinguishes between freedom based on external factors and freedom based internal freedom to choose attitudes and responses to every situation and condition in which the person is located To do. He believes that internal freedom will last, even when deprived of physical freedom, even when every aspect of life and body is dominated by others. This is freedom that no one else can control, but it can not be guaranteed because it represents a personal lifestyle.
This unique Christian liberal approach is different from the basic liberal liberal order. Attention moves from the right to guarantee the state to freedom of religion to the spiritual freedom of the cultivation of the church. Focusing individual freedom of speech is essential for free and democratic ordering and balanced with the integrity of religious groups and the protection of freedom. In the face of a country that recognizes and protects our rights, we are no longer just naked. As we participate in church life, we incorporate the religious tradition that is advocated by the doctrines and practices of the Church growing in spiritual freedom. What a particular individual thinks is not as important as the church thinks. The main performance of the church is not an abstract theological proposition, but a way of living.