Guilty guilt of white slaves in the south is a consequence of slavery. Regardless of how much rhetoric and racial discrimination is on such a system, the simple fact remains that men and women are enslaving men and women. Regardless of how the slave owner sees his ointment his 'estate' seems to be similar, has similar needs, and has a similar feeling. Therefore, you need to compare the situation; the slave owner is free, the slave is enslaved - and of course the slave owner will find the most uncomfortable position.
There are many studies in slavery owners, autonomous regions and even enslaved people in the south, but there are relatively few studies on the white working class in the southern part of the deep sea. My new book, "Fearless Man: Poor Caucasian and Slavery in the Southern Part of the War" is illuminating one-third of the life of white cotton men without land and slaves. By doing so you can learn more about the labor crisis and class tension that will trigger the civil war. The lives of the poor in this area were not that easy, but panic's financial turmoil in 1837 destroyed the fragile lower class and lost the land to many small landlords. After the recession, the issue of nonslaughters continued throughout the 1840s, and more than 800,000 slaves were flooded in the deep South, superseding unskilled, semi-skilled Caucasian workers.
Southern writers have transformed the prewar change into a defensive slavery without compromise. Since 1831, the people of the south opened up the issue of opposition about the morality of slavery. People in the south may continue to oppose the precise future of slavery, the politics of this region, and the special features making the south particularly exciting, but the public opposition to the superiority of the southern is rare, It is punished by violence. The number of copies of the religious publication being sold exceeds the number of copies of other forms of publicity. The three Protestant evangelical denominations - Baptist, Methodist, Presbyterian - accounted for over 90% of the southern people. Their ministers are responsible for managing the southern educational institutions, including higher percentage of slave owners than any other profession, and managing impressive religious news. Methodist advocate was the best circulation among all the world newspapers in 1830.