Sonnet 62: Sin Of Self-love Possesseth All Mine Eye

Self-love sin contains all that I see, my whole soul, and all my talents. There is no remedy for this crime. It is deeply rooted in my mind. I have thought that nobody's face is as gentle as mys, there is no proportion of the body, human voice does not have human faithfulness. I think that all things are better than anyone else. But my conclusion is exactly opposite to what my self-love tells me when my mirror shows me what I really like - being squashed with aging and the sun. It is a disgrace to love yourself so much. This is you, my self, when I praise myself, I truly admire that my old age will be your youthful beauty.

Have all eyes - you may have chosen your eyes as it is involved in self-worship. It also represents the soul and personality, and is the most expressive or shining part of the face. Also, please be aware of "all of me", that is all my complaints. Therefore, in addition to its more general 'ownership' meaning there is a term related to insanity, 'occupied', and the soul the devil lives in. Therefore, "possessed by the devil" is to let the devil inherit the soul of the person.

Self-love sin contains all that I see, my whole soul, and all my talents. There is no remedy for this crime. It is deeply rooted in my mind. I have thought that nobody's face is as gentle as mys, there is no proportion of the body, human voice does not have human faithfulness. I think that all things are better than anyone else. But my conclusion is exactly opposite to what my self-love tells me when my mirror shows me what I really like - being squashed with aging and the sun. It is a disgrace to love yourself so much. This is you, my self, when I praise myself, I truly admire that my old age will be your youthful beauty.

Sonnet 39: Pay attention to my eyes, how your appearance is projected, not to betray the most secret idea in my mind - to grab all your eyes and pass by please wait. Pursuit of the pursuit of your desire € | Sonnet 40: We can slide far away because we want our fraud to lead us to pride of our desires (13-14)

The consequences of human sinful rationality are different in Milton's epic and Dawn's sonnets, but their poems are consistent with the importance of human love for God. Dawn is based on self-criticism of the speaker to express this view, but Milton has always sought reason and discourse to unify his theology - to present love. For example, Dorn's sonnet bolt causes a change in rhythm and pitch, emphasizing the speaker's love: the speaker explains his love to God, but his "enemy" is to God I am headed (10) Satan's bonds prevented him from being paid off. In line 4 of the third line, the prosodic plan was changed to A - B - A - B, and the poem was integrated tightly with God. Rhyme, "enemy" and "I" reflect human engagement in sin, and the line of interference between rhymes represents the divine "divorce" of God, "unleashes or break" power (11) union of evil

The rationality of Milton's lost paradise and John Dunne's "Sonnets" - Acting theology in Christian religion