Sociology in China, Sociology of China: Editor’s Introduction

Evangelical communication of teachers: "Traditional values ​​of China and social arrangements

Leninism is "social science" of political control. All departments of sociology in 1952

This country was hosted at the university and was called "Nankai class". With efforts

Business, income strategy - including immigration - and the essence of rights struggle

Explain and demonstrate the changing nature of village-state relationship

Even in the political realm under the rule of a party, flexibility and creativity of relationship are the same. Finally

In the last paper of this special issue, I will look up a recent article

Understanding of the relocation of our culture and the various needs of the "text community". Kai

Education: Master of Science in Sociology, University of Indiana University 2013, Bachelor of Sociology and Research in Indianapolis, 2011, Political Science University of China: Political Sociology: Social Movement, Civil Society, Other Fields of Study: Marxism Theoretical scholarships and scholarships: 2012 - 2013 IUPUI IUPUI Associate Professor, Department of Society 2010-2011 Chinese Communist Party Excellent Youth League Youth Alliance Chinese Political Science Law University expert volunteer experience:

Social science is the latest research field in China. Sociology was first introduced in China in 1947, at that time the famous Flying Dragon wrote his essay "China Rural" (6) 6 The Communist Party government did not end the academic discussion . However, sociology was banned from 1952 to 1980 when the Institute of Social Studies of the Chinese Academy of Social Science was founded. Since the mid-1980s, sociology of China has gradually been reestablished (Hamilton / Zheng 1992: 2f). In a short research for 25 years, I have explained why I have not done much work on gunx.

https://www.researchgate.net/profile/Ivo_De_Sousa/post/What_are_the_differences_between_social_networks_and_Guanxi/attachment/59d6212d79197b807797f966/AS%3A295201047367697%401447392822945/download/Guanxi_and+Business+strategy.pdf

Chinese religion: Confucianism and Taoism are Weber's second important research on religious sociology. Hans H. Gerth edited and translated this text into English and was introduced by C. K. Wang. Weber is interested in Chinese society and various aspects of Western Europe, in particular aspects that are quite contrasting with Puritanism. His research also raises questions about the reason why capitalism does not develop in China. He is focusing on China's urban development, China's genetics and authority, and Chinese religion and philosophy (mainly Confucianism and Taoism) as the most different areas of Chinese development and European routes.