Social Formation and Symbolic Landscape

Proximity / distance tension in Wylie's "Landscape" (2007, p.2) arises from the conflict between philosophy and reason. In his paintings of Monte San Victo, Cézanne wrote as follows: "The landscape is thinking in my mind ... I am that consciousness" (Wylie, 2007, p.2 quoted ). Mr. Wiley said, "Cezanne is not a transcendental audience - his eyes get into the landscape and are accessed by the landscape" (Wylie, 2007, p. 3). By contrast, Wiley is a historian and quotes Raymond Williams' view of literary critic.

Therefore, the landscape is not only selective, it will never be neutral from the perspective of intent and acceptance. The landscape being drawn is often symbolic and often contributes to the formation of society and affects human associations and social norms. In the sense of the landscape as an illusionary space, the features of the present invention are positive, the terrain is a secondary recollection, and the relationship between the character of the individuals or groups and the landscape depiction is further strengthened. Film and landscape, movies and landscape: movies, geography of the country and culture, editing. Graeme Harper and Jonathan Rayner (Bristol: Intellect Books, 2010), 16

The symbolic landscape provides a decisive collection of landscape / area studies exploring the symbolic and cultural aspects of geographical significance. Prose written by philosophers, geographers, architects, social scientists, art historians, and literary people brings specific expertise and perspectives to this symbolic level of interdisciplinary and interdisciplinary human existence I will. Volume emphasizes the pre-cognitive origin of symbolic meaning, as well as empirical, empirical (living) geography, provides a new, quasi-phenomenological approach.

Vygotsky is the first psychologist advocating the formation of a human ideological society. For Vygotsky (1981), the world of human life consists of people, objects, and symbols (knowledge systems), has historical origin and social significance, and is culturally constructed. Every activity in the world of life is regulated by language and symbol. Language is a cultural player. It not only mediates activities outside humans but can also be used as a key psychological tool for internal processes to translate human thought function distinctly into more sophisticated development ( Wertsch 1985)

21K.-K. Huang, the foundation of Chinese psychology: Confucian social relations, international and cultural psychology 1, DOI 10.1007 / 978-1-4614-1439-1_2, © Springer Science + Business Media, LLC 2012