Social / biological death Humans are being killed. No matter who has it, no matter how much money you have, or how clean you are, death can not be avoided. We all know that we will eventually die, but we do our utmost to do our best. We all strive to make our lives as comfortable as possible; I fall in love with the warm people, start my family, make friends, the list continues. Most people are living a normal satisfied happy life until their age catches up and disappears.
First of all, the terms "death" and "life" are usually limited to descriptions of biological death (when heart beating stops) and biological life (when the heart beats), but biological definition This limitation on is also not very common. Furthermore, we must also realize that the dual purpose of ancient "life and death" is not so strict in reality. The meaning of these terms has changed over time. Instead of representing a specific idea, these terms usually represent many different ideas.
In reference to the theological soul, the terms "life" and "death" are considered to be more clear than the general concept of "biological life" and "biological death". It is said that the soul is transcendent of material existence, and it is said that (possibly) has eternal life, so the death of the soul is regarded as eternal death. Therefore, in the concept of trials of God, God is generally considered to have various concepts in the distribution of souls from heaven (ie angel) to hell (ie devil). Usually heaven and hell are considered eternal, or at least far beyond the concept of typical human life and time.
As with life, the richness and complexity of death can best be understood in a multidimensional framework including biological, psychological, social and spiritual aspects (Bern-Klug, 2004). The following conceptualization of the process of death helps to capture the concept of death and other loss and the accompanying concept of death. These concepts differ depending on each situation, but there are several things in common. In "Death and Death", Kübler-Ross (1969) explains the tendency of people to accept their own inevitable death or death of others as shown in Figure 10.2. All of these stages are written about death, but it also applies to other loss related experiences, including the aging process. At some point, most people will experience these five responses, but they are not necessarily in this order. People often switch reactions rather than experiencing reaction linearly, causing problems or skipping others.