slave families

In addition to the ideas of owners and supervisors, slaves are living their lives. They made friends, fell in love, playing, praying, singing, talking stories, and working on the little needs of daily life. These things are important for slaves as well as family and religion. In the south, the slave owner has defined slave living arrangements. Most slaves are living with nuclear family mothers, fathers, and children (Phillips 1929, 14). Stability of slave families is often challenged for a variety of reasons: state law does not allow slave marriage, and the owner, not the parent, has a mandatory possibility for legal authority and slave children I will.

Families are an important part of slave culture. Families offer sanctuaries - places that are not entirely dominated by slave owners. However, slave families face many challenges. When families are sold to other owners, families often break up. In Latin America men are more enslaved than men. This makes it difficult for slaves there to form a stable family. Religion is the second shelter of slaves. It gives a form of expression to slaved Africans partially released from slave owner's rule. Slave religion is mainly Christian but it also includes the traditional elements of African religion. Religion gives slaves a self-worthing sense, bringing hope for the ransom of this world and the next generation. Spirit is a general religious expression in slavery. Slaves also used songs and folk tales to talk about sorrow, hope, pain, and happiness.

The slave owner owns, manages and sells all slave families. A slave owner can decide to sell a family or family to make a profit, punish debt, or repay it. The slave owner also has given slaves to adult children or other families as a solution to marriage. They believe that slave children begin to work when they are 12 to 14 years old and are ready to leave the house. In the early days of colony in Louisiana, French men married wives and mistress from slavery. They often release mixed-blood children, sometimes even mistresses. There are quite a few colored people in New Orleans and the mobile and its surrounding areas. By the end of the eighteenth century, New Orleans had a relatively formal layout system in Creole color. And it continued to exist under the control of Spain. Mother negotiates reconciliation and dowry for his daughter and becomes a white lover

This family is a fundamental survival mechanism that helps slaves cope with the fear of their environment. The Alabama state slavery law in 1852 asked slave owners to unite slave families as far as possible during the sale period and avoid avoiding separating children under 5 years of age from their mothers. Many owners ignore the regulation, but their recruitment reflects the increasing emphasis of some legislators in maintaining family values ​​in slavery. Most of the prewar slaves live in so-called nuclear families (fathers, mothers, children). Most slave children are brought up by their mothers, but to a lesser extent they are raised by their fathers. Compared to white family, slave families have more mothers' households, patriarchal leaders are few and their typical position and lack of property weakens the expression of male authority. Slave families also lack institutional and legal rights and protection of white families.