Sitting in an exile bull in Canada, many influenced the decision to sit on a cow and cross the border to Canada. After Custer fails in Little Bigen, the cow needs to live a life of fear. He has been fighting for defense for many years. Sitting on the bull and his followers escaped the influence of American grenades. Then he was able to find evacuation centers in the White North Grand North of the international boundary. "Most bands will come back within the next few years, sitting in Bulls himself will come back to finish his expulsion in 1881" (Andrist 298)).
Sitting on bulls does not want to succumb to life under a white Calvin car gun. Sitting bulls feel better sitting on a bull called "grandmother's country" and entering Canada. His first year in Canada was very good for the life of a cow (Vestal 181-182). Sitting on a cow will increase the time to accompany his family. In 1881, this wonderful life did not last long because the Canadians were very pleased to drive him away and sell it to the river (Brown 149). The sitting bull raised his arm and shouted desperately. "I was abandoned!" (Vestal 164) The cow returned to the standing rock in 1881. He was detained for about two years as a military prisoner (Brown 164)
After the battle of Little Bigen, the cow chief rebel band escaped to Canada. However, after four years of effort in the Sasquatchwan prairie, they entered North Dakota and surrendered to Fort Buford. The US military regards Lakotas as a prisoner of war. They forfeited 350 horses and placed them at local trading places. The sitting bull was held in Yatesburg, South Dakota, and was forced to settle at Standing Rock Reservation. When he is calm, sitting in the bull will take a blue horse and draw a sketch of his achievement as a warrior flying with guns and arrows in the air