Sick Woman Theory

Johanna Hedva's 2015 Lecture and Paper 2015 My body is a painful prison, so I hope it is mysterious but I also like it and it is politically important I hope that. I say that it is very influential for me, and as the end of the semester I think it is useful to combine it with the work we do and the discussions in this semester. With this in mind, I specifically forced her to politicize chronic pain within the fundamental disability framework. Her controversy about the meaning of "political (public) space" and her painful position in racial discrimination, colonialism, capitalism, and the heritage of Misogyny changed the existing criticism of the social model , Rearranged chronic pain. At the same time, it relocates the fundamental disability activity of the body and is usually in a space not considered "the public". She recruited mysterious history and feminism practices and reaffirmed the way of guidance philosophy and disability extremism again. Hedoba ends myths of isolated individualism and endeavors for the future where all of us may become sick and bedridden, engage in the motivation, vulnerability and dependence of the group and may impair the power of production I ask you to do. capitalism

The theory of a sick woman insists that most political protest models are internalized, life, manifestation, pain, and definitely can not be seen. In the study of Judith Butler on inequality and resistance, the theory of sick women redefines the existence of the body as the main and always weak ones. This premise is that the agency claims that it is defined by its vulnerability rather than temporary, so its meaning is that it always depends on the infrastructure it supports to endure. The theory of a sick woman insists that the body and mind are sensitive and sensitive reactions to the repressive regime - especially our current neoliberalism, white superiorists, imperial capitalists, cis heterosexuals Heterostatic patriarchal. This is a historical trauma of all our bodies and spirits. The world itself is getting sick

The women's theory of sickness causes it as a capitalist structure that causes dual opposition between illness and health, health is related to labor capacity and illness is interpreted as a temporary disorder of this ability . Hedova is afraid that people with chronic or late stage illness will not promise to regain health, but will restrain employment and, therefore, be devalued in the capitalist economy. They also criticized the concept implicitly included in the concept of healing: the burden of improvement is the patient, and if they invest in a particular product, treatment or practice, they will I can do it. Hedova refused to regard this as "a neoliberal, brainwashing and white supremacist who gave privilege to the middle class," Hedoba suggested rather than making a long lasting pain. Continuous struggle in society is respected

The initial call for the "Sick Women Theory" project and how to inherit that name came from several sources. One is an objection to Audrey Warren's "Sad Girls Theory" which historically suggests a way to redefine women's prevalence as a girl's political protest model. What happens to the sad girl? As others are inspired by reading fantasy heroines of Kate Sen Breno and are extremely crazy about the concept of "heroism", I would like to propose characters with traditional anti hero qualities - it is sick A symbol of the magnificent theory to become. Another feminist act from 1973, "complaints and obstacles", distinguishes between upper class white people of "white sick" and "white aversion ladies" of non-white working class.