Self-Revelation as Hermeneutic Principle?

According to Peter Eicher's standard monograph on this subject, the concept of self-revelation was named "modern theological principle". Notwithstanding the major difference between method and development, this basic concept is that of Carl Bath, Emil Brunner, Rudolf Bartmann, Hans Urus von Baltazar, Carl Learner, Richard Niever, Jurgen Moltmann etc. It is shared by the most diverse contemporary theologians. Eberhard Jüngel and Wolfhart Pannenberg. A more or less balanced integration of different methods is part of the participation of all undergraduates into modern theology.

Abstract This paper explores the essence and significance of interpretation in theological thinking. Exploring the two main methods of theological interpretation, the interpretive of interpretive science and the interpretation of meaning, and discussing their respective influences on theological thought in Christian vision. However, all religious traditions have been claimed to need to agree on the various interpretations of their respective languages ​​and interpretation conditions, and the necessary interactions between themes and objectives in each interpretation. The concept of love as a human critical practice is proposed as the most appropriate way to deal with the differences in understanding the sacred text, tradition, and human experience in the universe, and ultimately It requires an appeal to interpretation of love in theology.

II. Interpretation of theology of the New Testament. As a field describing God's revelation in history, it is inherently intrinsic, as a science incorporating interpretation, history, and critical techniques, unless it remembers certain interpretive factors It will not. Although it is impossible to detail this in this regard, it is necessary to pay attention to some of the main principles of interpretation. Revelation of Progress It is possible, of course, to treat revelation in a rather abstract and static way as the existence of the truth given at a certain point in time, and to be completely intact in its earliest form. Whether it is a so-called miracle or a saint of the world, many religions talk about their sacred work in this way. But since the Bible's revelation has gradually been understood, the Biblical revelation is not so.