Self Discovery in Dostoevsky's Crime and Punishment and Camus' The Outsider

Self-discovery in Dostoevsky's crime and punishment, and ceremonies of "outsiders" In all societies, individuals must observe a set of principles to maintain order. However, in Dostoevsky's "corruption and punishment" and the coronation ceremony of "outsiders", the two protagonists ignore the value of their society. Raskolnikov and Mersson believe that their own beliefs are important and they can express them through their actions. As a result, one man was judged socially biased, and the other man was suffering psychologically.

"Outsiders" and Dostoyevsky's "corruption and punishment" coronation ceremonies have been widely compared. These comparisons are based primarily on the philosophy proposed in the book. They are all so-called "confessive" novels, in which the central person experienced a change that brings about self-recognition or enlightenment. Existing comparisons focus on comparative philosophy and analyze the differences between them and people. Therefore, it is logical to compare book introductions to determine the scope of the book, the type and reason of the style being used, and the existence of the forecast.

When I was in 3rd grade of high school, I received a class of world literature. I have read many wonderful novels such as Dostoevsky's "Sin and Punishment", "Western Front of Remark", "Dante's Hell", plague of the crown. During lunch, Chris and me and classmates will gather at my school library to discuss the moral, philosophical, and theological issues raised with these wonderful works. One day, he asked me: "Why do we come to Jesus and the Bible with our discussion?" A little shocked me, I replied, "Because I am a Christian." "No" "So, how about you, Jew or other religion?" I asked. "No, my parents have never taken me to the church, I think they are atheists or agnosticists, I have not really thought about that," Chris replied. Then he asked questions to prevent me from being indifferent: "Why do you still trust all the garbage?"

Sin and punishment is second to Fyodor Dostoevsky 's most important and mature fictional work. It was first published in a conservative magazine "Russian courier" and was issued in 1286 in 1286. Dostoevsky left three complete notes on materials related to crime and punishment. These are published under the heading "Criminal and Punishment Note" edited and translated by Edward Wasiolek. Dostoevs began studying novels in the summer of 1865. He was originally planning to call it a drunkard, but in the final version, the sickness represented by the Marmeladoff family was narrowed to a secondary role as a social problem. In September 1865, Dostoevsky wrote a letter trying to convince Russian messenger editor M. N. Katkov to accept a novel and publish it to his diary.