Self-Discipline: A Civil Virtue

Self-discipline: As stated by Arthur Coms, citizen's moral self-discipline states as follows. "In order for our democratic society to function effectively, we need to maintain self-discipline and care for the citizens." (Combs 260-263) If a human does not have self discipline, I Our society will certainly not look like this: Almost everyone knows what self-discipline is but sometimes it may be tricky.

However, the free society also depends on virtue. Part of the reason is that individuals are good at using freedom, and even if there is no degree of self-discipline and caution, there is little if any. Part of the reason is to learn the basic justice and civilization necessary to live with other people in civil society. Some have political virtues necessary to develop the Republican government: participate, express opinions, step backwards, try to understand political opponents as citizens' compatriots; comply with fair laws Carefully correct it; if necessary contribute to your common defense capability, understand how autonomous governments function, and encourage other people to do the same

Self-discipline: As stated by Arthur Coms, citizen's moral self-discipline states as follows. "In order for our democratic society to function effectively, we need self-discipline and need to be concerned about citizens." Self-discipline "(Combs 260 - 263) If human beings practice self-discipline Without it, our society surely will not be what it is today. Almost everyone knows what self-discipline is but sometimes it may be tricky.

In self discipline, virtues include the discernment of recognition of human limits and working within these limits. For example, the prince may be seen as a dictator or a manual for a tyrant. In fact, however, it is full of advice on moderation and self discipline. For example, Machiavelli argues that the prince should use carefully and properly abuse (P 8), he should not try to oppress people (P 9), he should not spend the target money Not (P 16). He should be merciful, sincere, sincere, humanitarian, and especially religious (P 18); he is not only a trustworthy but also a "real friend" Not "a real enemy". "(P 21); etc. Machiavelli rarely discussed justice within the" prince ", but" victory is not as obvious as the winner does not need to get some respect, especially for justice I did it. " )