* [Psalm 105] See Psalm 78: 106; 136, praising the land of Canaan as a saint. Israel is asked to seek the praise and existence of God faithful to his ancestors. The promise of the earth (Psalm 105: 7-11). In all the stages of the national story of Canaan's ancestor (Psalm 105: 12-15), Egypt's Joseph (Psalm 105: 16-22), Egypt's Israel (Psalm 105: 23-38), Israel went to Canaan Desert (Psalm 105: 39-45) - God keeps loyalty and reaffirms the dedication of the land to the servants of all ages
* [105: 15] My anointed - my prophets: Abraham, Isaac, and the head of Jacob are "anointed" in the sense of being sacrificed and accepting God's revelation
* [105: 27-38] This psalm and psalm 78: 43-51 is written about the number of Proverbs 7: 14-12: 30 and plague of the series. Several versions of the exile story are up to date
Mattheison says, "Only the Bible and the Bible are standard norms .... If the Bible is not correctly interpreted in the correct context, it can not serve as a standard, therefore for the Church, we are the true Bible We have to rely on interpretation. "Geisler did not agree. He agreed to the position of Baptist and said that "tradition (including early fathers, beliefs, and councils) can be regarded as valuable without being regarded as authority." The Bible is still the ultimate theological authority, but the right to interpret is (in fact) consistent with the interpreter
The center of the Bible is the Bible. In the Episcopal Church, the Bible has always been regarded as the highest authority of the Church, so it should be regarded as the focus and means of solidarity. The emphasis of the Bible is not only that the early British Church reformists insisted on the importance of the illegal medieval times the Bible and fathers they saw. 480 Lasserino, "The three doctrines of modernity are inclusive, relevant, ambiguous". (Page 111). For the term "ambiguity" of Reno, the author used the term "ambiguous" and the term "confused". Reno said: "The central role of ambiguous doctrine is evident, to some extent Christians are still uncertain about the nature of God and there are no standards for judging other religions, all the possibilities being It is included in ambiguity. Reno (1993). "At the intersection of doctrine"