Scripture and the Afterlife in Zwingli’s Sixty-seven Theses

In his 67 papers, Zwingli believes that the Bible is not the tradition but the Bible is the norm of faith. 67 papers were prepared for the first public debate in Zurich. There, Zwingli defended the church tradition represented by Bishop representative John Faber. The Zurich Committee announced that the judgment of conflict is based on the Bible and gives Zwingli an advantage (Lindberg 170).

Protestant reform was initiated in 1517 by German priest Martin Luther who opposed the sale of redemption vouchers by the Roman Catholic Church. He posted a list entitled "95 Papers or Controversies on Power of Intolerance and Efficacy" at the entrance of the University Church in Wittenberg (now called "95 papers"). This document aims to change the lives of Europe for decades. When Lutter published the paper, he was only planning to begin formal discussions. The discussion never occurred again, but the document was immediately translated from Latin to German and distributed through printers in other parts of Europe. Luther 's idea was quickly respected by other reformers. Among them was Swiss missionary Hulrych Zwingli. Following the criticism of Luther's redemption letter, he continued to attack other Catholic churches for abuse.

In his 67 papers, Zwingli believes that the Bible is not the tradition but the Bible is the norm of faith. 67 papers were prepared for the first public debate in Zurich. There, Zwingli defended the tradition of the church, its tradition was represented by John Faber, the representative of Bishop.

Under the guidance of Hulrych Zwingli, at the same time as the German event, the Swiss Federation launched the campaign. Zwingli was a scholar and missionary who moved to Zurich in 1518 - the then big city of the year - Martin Luther started his religious reform in Germany in his 95 papers. Two exercises have reached an agreement on many theological issues, but recently some of the unresolved differences made them separate, due to the launch of a press spreading ideas around the world. The long-standing indignation between the German countries and the Swiss Federation has caused a violent argument about how Zwingli thinks about Lutheranism. Although zweigianism has a remarkable similarity with Luther (which itself corresponds to the conclusion of 95 and is called the conclusion of 67), historians believe that Zwingli had done before 1520 earlier publications with Luther I can not prove that I had. Contact, and Zwingli himself claims that he prevents himself from reading