Science and Religion

Humans never come into contact with the world in a neutral way. Instead, we see the world through the reality created by our culture. Without culture, humans will have to constantly reform the wheels and may even become literal. It provides us with an inevitable reality network. We are always under cultural control. Therefore, it is not surprising to find a society very different from ours. When we face these differences in the world view, we insist fast and confidently that our lives are better than others.

We are all believers and our views on the human belief system including science and religion. Understanding science, philosophy, religion, culture, etc. as a human component different from the natural structure is a great "normalizer" that puts every aspect of the Mauna care dispute at the same level. With this in mind, obvious contradictions can be solved by drilling down deeply from both science and religion. Why do we study the universe? Why are we praying? I concluded that the answer to both questions is the same for the first time in a while. The more we study the universe later, the more we pray, the deeper we will explore.

What happens when science and religion encounter? Well - for beginners, you will get a scientist named Abhijit Naskar who is me. But jokingly said - as science and religion encounter, we will gain a field of human understanding belonging to the field of science, as it belongs to the field of religion. This field is called "neurology" - this is a fusion of science and religion. It is the only scientific field related to religion and related to science. but why? Why do you need neurology? As it is the only area of ​​rational thinking, we try to understand religion, religion, and the roots of God without requiring neurology and a big impulse to refute and destroy religion. We are based on empiricism, not just optimism, even though optimism is around us.

To understand the scope of science and religion and the interaction between them, we need a rough understanding of at least what science and religion is. After all, "science" and "religion" are not eternal terms, they have definite meanings. In fact, they are recently created terms and their meaning depends on time and culture. Prior to the 19th century, the word "religion" was rarely used. For medieval writers like Akinas, the term religious religion means piety or worship, deprived of "religious" systems other than what he considers orthodox (Harrison 2015 ). The term "religion" has gained considerable current meaning through the study of early anthropologists such as E.B. Taylor (1871) who systematically uses religious terms around the world.