Satan Greatest Battlefield and God’s Greatest Glory

A few days ago, Satan's greatest battlefield and the greatest glory of God sat in the church with my wife and children, missionaries who talked about the church, and heard stories about how they attacked and hurt themselves It was. Do not understand the noisy laughter from the audience. "Why did the father laugh when the missionary said that everything is true," she asked. At that time, I understood the serious consequences of my daughter meeting the church. That mother was aggressive as a pastor.

I will now turn to the biggest difficulty I think is an ontological view. The question is, is Satan in the statue of God? Satan has people and their qualities in the image of God, like humans, if we position human Deity, freedom of existence, freedom Image Dei. I think that Satan is like a depraved person, the statue of God. However, there is a problem with this confession. Since Genesis 9: 6 and Jacob 3: 9 have the right not to be killed or cursed, it seems they are giving people the image of God. But Satan obviously does not have such Bible rights; he is indeed a cursed person. Therefore, it is not always that people are images of God by merely having traditional local qualities. Images must not exceed these attributes

John Milton is considered one of the best writers ever. In the epic "Paradise Lost" Milton divides the character into two aspects. One represents the god for good and glory, and the other represents Satan for evil. First, Milton introduces reader the character of sardin and loyalty to fallen angels. In this verse, the Almighty God is being introduced to the reader. And it is called humanity's leader and creator. In the interaction between Satan and his collapsing angel and God and his heavenly child, this taxation of good and evil continues through poetry. The interaction between good and evil in poetry represents the decision of life that we all have to do We are seeing this through Satan and God's behavior.

The epic "Lost Paradise", published in 1667, was inspired by the creation of the Biblical story, the fall of Adam and Eve, the rebellion of Satan against God, and the inspiration that Satan was driven out of heaven. Among them, Milton tried to convey insight about the wisdom of God and the will of God, but he did not intend to understand it literally. Paradise lost is generally considered to be the biggest epic in English. In 1671, its sequel "Resurrection of Heaven" was published in collaboration with Samson Agonis. The reclaimed paradise deals with Jesus's refusal to Satan's temptation. The central point is that true heroes are not conquered by force, they are conquered by humility and faith in God. Samson Agonistes addresses the theme of temptation, how dramatic Hebrew strongs will succumb to passion and seeming self-interest at first glance.