Sartre and the Rationalization of Human Sexuality

Rationalization of Sartor and human sexuality: Like Sarutol and Plato, Sartre streamlines sexuality. Rationalization here refers to the way Sartre attempts to promote interpretation by changing the term of discussion from sexual to non - sexual concept. The most important thing as philosophy is to emphasize the characteristics of the existence of human beings that seems to be most resistant to interpretation.

Existentialism was founded by Jean-Paul Sartre, in favor of Martin Heidegger's claim that mankind existed before nature. "Essence" is the cornerstone of all metaphysical philosophy and rationalism, but the statement of Sartre is the denial of his previous philosophical system (in particular the philosophical system of Husserl, Hegel and Heidegger). Rather than creating "reality" he believes that existence and reality are first and that essence is later. The most important thing for Kierkegaard is that the moral entity is an individual and the subjective aspect of human life is the most important, and for Kierkegaard all of them have a religious connotation .

Like Kiakegaard, Sartre calls it a "malicious" form, thinking of a fundamentally irrational and arbitraristic reasoning problem - that is trying to impose a structure on the world of phenomena - the other. According to Sartre, rationality and malicious intent of other forms prevent people from discovering meaning freely. Mr. Sartre argues that in order to suppress anxiety and fear, people restrict themselves to their daily lives, abandon liberty and tolerate that it is in the form of "appearance" of "others" I will. Owner) Opinion of another person, or at least one other person)

I will take the issue of free will. Jean-Paul Sartre's "Being and Nothingness" has a strange part where Sartre is discussing human freedom compared to skiing. Sartre is a fundamental concept of freedom, according to this concept human beings can form themselves in a virtual way, almost without being restricted to the world in a godlike way. In order to find this example, Sartre thought about skating but refused (the skater's way was too dependent on the hard resistance of the ice) and eventually hit a ski (snow is so soft that the back of the trace ) Sartre admits that a better metaphor will be some form of "water skiing" - more autonomy will increase if the rider's road disappears, apparently he seems not accustomed to surfing