Sarah and Angelina Grimké

It was not until the mid 1800 that women were stereotyped and not given the same rights as men. It is not permitted for women to vote, talk, serve in the public, affect the public service. They were not educated than men, and churches other than Quaker did not allow women to express their views about the matter of the Church. Women have no legal rights and they are not allowed to possess property either. In general, people think that women belong only to families, and the only rule she may get is her child.

The two major abolishment women of Sarah and Angelina Grim played an important role in combining the struggle to end slavery and the struggle to achieve women's equality. SisterGrimké was born in a wealthy slave family in South Carolina. Both were fascinated by the second awakening of religious zeal and they moved north. In the mid-1930's, the sisters participated in the discontinuation movement and in 1837 they started public speech. Meanwhile, they promoted the abolition of female and male audiences known as mixed gatherings. This public action completely hurts the respected society, it is unprecedented that women teach men. William Lloyd Garrison, a famous abolitionist editor of the newspaper Liberator, supported Sister Grimkai's open lecture but did not support other abolitionists.

Sarah Glimme and Angelina Grimeld, South Carolina's slave family sisters, are active abolitionist speakers in the age when American women rarely enter public places, and women's It is a pioneer advocating rights. The personal story about the fear of their slavery system makes them effective parties of the northern abolition campaign and clarifies the rights and obligations of women in public places because of the sense of alienation of the leaders of the movement I made it.

Sarah Moore Grimké and Angelina Emily Grimké were born in a wealthy family in Charleston, South Carolina where they witnessed slavery fear. Through the treatment of Grikmé plantation slaves, they decided to support anti - slavery movement by sharing experience in the northern tour. First, when they talked to a female audience, they quickly attracted a "male and female" group. They are one of the earliest and most famous American women who have played such a public role in the name of reform. They were encouraged rather than slavery when their sisters Grikmé encountered many harassment and opposed their public lecture on anti-slavery.