Sangati Analysis on Dalit Woman

Tamil Dalit writer Bama's novel challenges the hegemony of oppressive stories and is using it as the default reference frame for feminist feminist discourse. They expressed Karst's life experience clearly and explored a new aspect of the Dalit female battle. Bama's Sangati has analyzed the suppression of the double family system by Dalit women, but the position of the implicit patriarchal system is included in the sexual relations of their community and the apparent patriarchy of high-end caste. Absolute power depends on people in the community and the institutions they live - the caste courts, churches, village committee.

Due to external and internal factors, the Dalit feminist also advocated patriarchal analysis within the Dalit community. "Dalit women speak differently depending on external factors (homogeneity of homogeneous women by non-sexual power) and internal factors (patriarchal rule among people). (Guru: 1995: 2548) Feminist approach plays an important role, as Chaudhuri points out "it is almost impossible to separate the history of behavior from the history of thinking." In other words, the discussion of the concept itself is the materialization of the history of things. "(Chaudhuri: 2004: xi-xii) Thus" constituting conceptual history "appears in the context of" history of things "(Chaudhuri: 2004: xii)

Today and historically, considering that Dalit's handling is bad, it is perfectly reasonable for Dalit to read this text in this way. The Dalit History Month website quoted the Dalit writer Shashikant Hingonekar. They did not even forgive you, Ekalavya, I will not be fooled by their sweet words. My thumb will never be broken. "

Today's urban Dalit women are not affected by this stereotype. Sexual release of what Savarna women are doing is considered a reliable political response, but when Dalit women are completed it is regarded as shameful. The casual sexual behavior expressed as a sign of sexual liberation and culture of sexual acts, relationship with married men, and openness do not have meaning of Dalit women. Particularly in the case of men with women of Savarna as partners, the interest in Dalit women other than legal relationships is only urban / contemporary luxury caste men and sexual exploitation is weak in their field / home. A woman lit. In most cases, Savarna's partner will not be threatened by this arrangement, she is still the legal entity of this equation and Dalit women are being driven to work to meet her male non-traditional libido .