Through salvation of faith in Jesus Christ, an essential change is created which, in turn, is presented to other people through external acts. The problem posed by James here is that faith in Christ is true, and more importantly, it is the ransom at that time if there is no evidence of such an essential change in external behavior. James is often misunderstood in his message and is considered contradictory in the rest of the New Testament, but it is not. James tried to link the reputation of a very realistic and timely remedy to the beliefs and actions of those who believe in Jesus Christ.
Jacob, a brother of Jesus, said that the true practice of our faith includes both external behavior and internal behavior. Through our devotion to the God, we will work outwardly to others in a practical way. He said: "From the eyes of our God and my father, pure and innocent religion is like this: Activities; We are like Christ in Christ, like Christ It is called to express it through actions It takes time to sacrifice what you use for yourself It gave up the plan that was developed previously to help other people in need. It fills our faith by deliberately doing things for the benefit of those in need.
Gutierrez also believes that the church is "the sacrament of history" and is an external and obvious sign of inner and spiritual grace. The role of time, that is, release. One of the most radical aspects of liberation theology is the social organization or reorganization of the practice of the church by the basic community model of Christianity. Liberation theology is actually aimed at being a bottom-up exercise, the interpretation of the Bible and the practice of the ceremony are designed not by the hierarchy of orthodox churches but by non-experts themselves. In this case, the interpretation of the scripture is understood as "practice". Liberation theology is trying to explain the behavior of the Catholic Church and the teachings of Jesus from the perspective of poor and disadvantaged people