Salvadorans and refugees experienced a lot of pain and embarrassment. This is just letting people think this is an opportunity full of land, all that is on the silver plate. Unfortunately, however, they caused an accident before reaching their promises. They encountered and witnessed a very difficult experience; some of them encountered included torture, sexual assault, war related violence, genocide and personal extinction and injury threats.
Evans-Prichard draws the connection between them, how Nuer people organize themselves, their political structure, their time and interpretation of the universe and its genealogy system. His main finding is how the importance of cattle in the life of Nuer, and the majority of their social design and human relationships are evolving around the herd. Pritchard explains the nature that supports the structure of Nuer's relatives and how to cooperate to ensure their survival and survival of their culture.
Nuer is one of more than 100 ethnic groups in the Sultan of Northeast Africa ranging from 2,000 kilometers south of Egypt to 1,500 kilometers west from the Red Sea. According to estimates in the 1980s, Nuer is the second largest tribe in the southern part of Sudan and has a population of over one million people. Other tribes in the south include more populated Dinka, Shilluk, Anuak, Acholi, Lotuho, as well as many smaller tribes. Dinka is closely related to Nuer, and they are often integrated into the Nuer society if they live in the village of Nuer or marry.
Evans-Prichard began Nuer religion in the center of his subject. At first glance he said that as most people say Nuer is a person without religious beliefs. They do not seem to have formal doctrines, developed rituals and sacramas, organized worship, or even myth system. However, these appearances are misleading. In a sense, Nuer appears in culture in an informal, almost hidden way, but Nuer has all these things.