Sade animates Newtonian virtue

Sade urged Newes' Medesad to integrate the French materialism of 18th century into his work, but at such a basic level, his pornography is not an exaggeration to say. It directly affects. I also argue that his materialism has a strong moral tone: people practice what they have taught and believe in their value system. In the end of my paper, I will explore the opportunistic value system - how Justin's image and the image of general passive victims are cynical about Christianity.

Marquis de Sade used an Asian Gothic style framework with some of his novels, in particular "unfortunate virtue" and Eugenie de Franval. I thought that he would be like this. Sade criticized this type for reflecting the novel (1800), pointing out that Gothic is "an unavoidable consequence of the revolutionary shock occurring in Europe" in the preface. This type of contemporary critic has also focused on the interrelationship between the French Revolutionary Terrorism and "Terrorist School" represented by Radcliffe and Louis. Sade believes The Monk is better than Ann Radcliffe's work

Sade believes that nature is evil or indifferent to the virtue of human construction. Simone de Beauvoir explained, "Sade refused to accept 'the nature is God, please follow us' which is the first part of the generally accepted creed. Even though her law is one of hatred and destruction, the example of nature has urgent value. "Third thinks that it is cruel, indifferent and cruel rather than the natural aspect of Wordsworth.All things in nature are irrelevant, so there is nothing to guide us," to human beings There are no other laws, there are no laws printed on minerals, rocks, animals ... "Therefore, we must obey instinctive needs. Cultural aspects such as crime and appreciation for parents of children are ridiculous.

French psychoanalist Jacques Lacan associates psychoanalysis with Kant Ethics at his work "psychoanalysis ethics" and Kant Abec Third. And compare cant with marquis desad. Lacan believes that the motto of Sad's resurrection - sexual pleasure or pursuit of pleasure - is morally acceptable under Kant 's standard, as it can be universalized. He suggested that Kant believes human freedom as a key to moral law but believes that human freedom can only be achieved through the limit of the Crusade.