Sabre Dance from Gayane Ballet by Aram Khachaturian arr. Morris Goldenberg

Morris Goldenberg's Gayan Ballet's Kachachurian's Saber dance arrangement is loyal to the original expression and form. If you want to play the solo of xylophone and do not want to have a special cloth, then classic works may be ordered by a doctor.

When the xylophone catches the main melody, the accompaniment of the piano will take care of all the following parts.

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After staying in Yerevan in 1939, Khachaturian created ballet of Schast ("Happiness"). Using the material of this ballet, Khachaturian basically rewrote it, and in 1942 Morotov created Gayane ballet. After completing the score of Gayane Ballet, Khachaturian wrote "The Dance of the Kurds" at the request of Kirov Theater of the Ballet. "Kurdish dance" was later called "saber dance". After the Soviet Union entered World War II, Khachaturian wrote ballet Gayane. Certain aspects of ballet means political and patriotic questions about war. During this period, the Soviet literature and art made a great contribution to the great homeland war of the people of the Soviet Union. In 1943, Khachaturian joined the Communist Party, and his ideals were explained as a musician for a long time. In his own words "Soviet songs are battle weapons and we are responsible for making such weapons with all the passion, responsibility, knowledge and talents we have.

"Saber Dance" comes from Gayane Ballet based on the story of a heroine named Gayane. The background of the drama is Armenian cotton co-farm. Gayane married a prostitute named Giko who was abused. Gayane accused her husband, and the Red Arm eventually arrested Giko. Then Giko was discovered, committed indignant sins and was imprisoned later. Therefore, Gayane can end marriage with Giko. She later married Co-Chair Cassakov. Their wedding offers a happy ending, and its climax is "saber dance".

This song is from Gayane Ballet, "Saber Dance" is a theme celebrating the wedding of Gayane and Kasakov, which represents Russian music and happiness celebration. Khaturian expressed pariotism in his country using Gayane during the war. According to critic Georgi Habov of the time, "In the conclusion of true friendship and the power of love, Khachaturian insists on the atomicity of happiness and national goodness"