In a romantic era, the government is constantly controlling people's thoughts and behaviors, as the government did in today's modern society. Participating in these intriguing Romantic schools encourages everyone to follow their hearts, not minds, while following social norms. In the United States, even in our culture and future generations, this is absolutely extreme, and people are encouraged to act according to their will without receiving results or punishment.
Romanticism is very important. We are still in a romantic era - we are aware of the late Romantic era (Goethe and Hold Lynn, Shelley and Byron era). Romanticism deprives its roots, it is a cry of imagination and opposes its integration into biological machinery. The simultaneous occurrence of romanticism and national integration is not a coincidence, but the evolution and popularization of capitalism. Another historical insight: We exaggerate medieval fears and increase trust in the liquid / ultra capitalism modernity. In the Middle Ages there were fears like people of all ages, but medieval arts, poetry and song records are another story of harmony, joy and ecstasy. Of course medieval reconstruction is essential for romantic thinking.
Romanticism is a strong reaction to this. Romanticism emphasizes intuition, spirit, emotion, imagination, creativity, spontaneity, self expression. Romanticism can be traced back to the Middle Ages, not to the classics. This is the era of poetry of lyrics. Woodworth, Byron, Keats, Sherry are romantic poets. If these values are opposite each other, these two periods appear to be fairly contrasting. Neoclassical support for human behavior can bring objectivity and scientific purity. To emphasize this reason helps to promote the belief that human perfection in a strict scientific sense is possible. In this case, we believe in the reality of obedience and cosmopolitanism because people can express the highest level of human achievement and personal progress. By contrast, romanticism is driven by individual expressions, not objective reality.