Roles of Masculinity in The Ultraorthodox Jewish Community

The article I wrote is Yoram Bilu, "Circle, First Haircut and Torah: Ritual and Male Identity in Modern Orthodox Israel" and "Our Bülent is not a Command: Turkish Military Service and Adulthood" is. Emma Sinclair - Webb. These two different groups, these articles talk about how the Turks and the ultra-orthodox become men in their community. Men in both groups want the same results, but the recognition of masculinity and the way they get there are quite different.

DF: The tradition of reading and discussing Jewish text norms was always masculine in the orthodox community. On the other hand, women are reforming Jewish society to read these texts. In an orthodox ideology, women can not do this in their own world. This is the mechanism of religion. I think that it is unrealistic or productive to discuss the ways in which a radical patriarchal system can make adjustments and subsidies for women. Perhaps we need to learn to accept that the two poles can not be harmonized and we are not obliged to find ways to make these communities more receptive to us. I think that trying to tackle "cultural understanding" is very simple and counterproductive. I would be grateful if the Jewish secular liberals were able to criticize their value system confidently rather than making them all attributable to cultural differences.

In Jewish society the views on Israel are very diverse and there is a violent historical argument about the role of Israel in the world in Israel itself. In other words, there is a fundamental unity of this issue between Jewish conservatives and Republicans of the Jewish people - Israel is always right. The Italian Communist Party, Palmiro Togliatti, is one of the most sensitive analysts in the history of fascism. As the leading co-researcher of the legendary revolutionary Antonio Gramsci, Togliatti analyzed the law of Mussolini for many years, then defined fascism as "monopoly of monetary capital" and adapted it to the Third Empire. Dictatorship of the most rebellious and open dictatorship element. "

However, the extreme orthodox claimed a rabbinic version of the Jews. Only those born to the mother of the Jews are considered Jews. This is very important for the Israeli society, since the orthodox people can control the problem of individual identity such as marriage and divorce. Therefore, Russian immigrants who can acquire nationality and fight in the military are not allowed to marry in Israel. Because the state only accepts legitimate marriage. In the face of these obvious internal differences, one way in which Israel can produce unity is through the use of external enemies and violence. In particular, Palestinians have become the ultimate scapegoat for the lack of internal identity. External enemies that existed so far are important unity that was completed through mandatory military service. As the former Mossad chief admitted, if there were no enemies, the Israelis could successfully replace each other.