Richard Taylor´s Metaphysics of Causation

A causal relationship is a causal relationship, or a behavior that brings about a result, possibly an event, a country, or an object. For a long time the concept of causality has been considered to be one of the important foundations of philosophy. Hume calls it "cement of the universe": causality is the relationship between events and things in this world in an important relationship. Furthermore, causality is closely related to interpretation. The interpretation of the event is necessary to ask the cause.

Metaphysics is a study of the most common features of reality such as existence, time, objects and their attributes, whole and part, events, processes and causal relationships, and relationships between the body and mind. Metaphysics includes cosmology, research on the whole world and ontology, and research on existence. One of the main arguments of the discussion is realism, that is, realism has entities that are independent of their psychological awareness and idealism. Metaphysics includes the theme of identity. Essence is a series of properties based on an object, it loses its identity if not, the accident is the property owned by the object, the object can retain its identity without it I will.

In the 1960 's, Richard Taylor published a metaphysical theory of free will that departed from the traditional controversy between determinist and uncertainty theorist and claimed new choice, self - determinism in academia. He called this new psychological model "agent theory" and according to it, insisted that "people - perhaps others - sometimes, but not always, but self-determining existence". In other words, he acknowledges that, in stark contrast to the incompetent role seen in incompatible philosophy, there are also people who sometimes cause their own actions.

The causal relationship problem constitutes the fourth important issue in "new" metaphysics. Of course, the argument for that reason can be traced back to the ancient philosophy, which has a standing position in Aristotle's metaphysics and physics. But Aristotle understands 'cause' more widely than we do today. In Aristotle's sense, "cause" or "cause" is the interpretation of the object - the answer to the "why" question of the object. Aristotle classifies the four interpretive conditions - target form, substance, effective cause, and objective theory. The effective reason for the object is to explain the cause of the change or movement within the object. With the rise of modern physics in the 17th century, the interest in effective causation has increased rapidly, and it does not change today. When contemporary philosophers discuss causality, they usually mean this meaning.