The intriguing "Help Haunted" of John Searles is about the Mason family. Parents and teenage daughters, Sylvie and Ross. Parents who are deeply religious believe that evil spirits can dominate people; they will practice devils to fight this fear. They will speak extensively
"When the phone rings late at night, I lay down on a narrow bed." So Johannes' latest novel "Helping this person" begins, this novel explains the life of Sylvie Mason and his family. It's a pretty typical night. Her parents, Ross and Sylvester Mason, are best explained as "Satanists". They provide aid and help to the poor who are suffering from spirits and ghosts. It is not unusual for a couple to receive an emergency call at a strange time and summon them to help troubled clients find peace. But for Sylvie and his rebellious sister Rose, this is very common, and this special night has something obviously different - some dark, sinister things
Among the initial contributions to this discussion, John Searle criticized the story of Tomela and Miller "because it aims to reduce the collective intent of personal intentions and beliefs" (Searle 1990: 404; Searle). 2010: 46) In particular, Searle refused to shrink 'my attitude' against 'my attitude'. But he does not understand the opposite argument. According to it, even though the collective intentions are being simplified, they are not "primitive" (Searle 1990: 404). "" (Searle 2010): 44; see Searle 1990: 406. From the point of view of Searle, Tuomela and Miller have not assumed some form of intention to transcend individual minds to some extent, but we insist that our intentions can be reduced to my intentions and beliefs did. An error occurred. Sir 2010: 52-53)