Rescuers of Holocaust Victims

Individuals that endanger their lives ... During the Holocaust, many people endangered their lives to save Jews. Some of them were caught, and some of them went on the day of their village liberation. An example of a rescuer who saves Jewish lives is Jadwiga Suchodolski. This little girl comes from a Catholic family. Her family lives in the village of Krzynowloga Wielski. One evening in April 1943, her family heard knocking on the door. When they opened it they knelt to the ground and the Jewish men saw, his body was all swollen with hunger.

An important example is the rescuer who dedicated members of the massacre group to endanger themselves to save victims of the target. In Turkey, the Holocaust, the massacre of Rwanda, and the massacre of Armenians could be all massacres. Their behavior violates authorities' intentions and often violates the group's general attitudes. Studies on the rescuers of the Holocaust show that they grew up in families with a positive relationship with people outside the family, including Jews like Polish Catholics. Parents are often humanitarian, they imitate help. Role model and role model with outsiders for parents to contribute to comprehensive care

Interviews with people with different social and ethnic backgrounds such as survivors of the Holocaust, liberators of concentration camps, rescuers, rescuers, workers, former prisoners of war, and the target of the Nazis, and their collaborators Includes those who witnessed the massacre. Event Religious family, working as a sales girl or model at the clothing store before the war, living with her

The stories of many rescuers of the Holocaust have been published in recent years - fortunately, as some rescuers are still alive. Oscar Schindler is not so, as the novel and Steven Spielberg are famous for his "list" of the movie, but in the circle of peace, Lucian Bonsurin Lignon is displayed in the village. One of the most famous stories. Not far from Marseilles, ie Vichy, or not from the placard from Point A to Point B Auto Loire, but that does not mean they are non-violent. Not yet. Therefore, if their announcement is not "work" (or work, not to mention work), we have no right to say nonviolence has failed. After experiencing personal struggle and sacrifice, there is no nonviolence followed by external work - these two things are very specific in each aspect. They are actions, not demands and signs. They may also be symbols, but first they are genuine.