Thinking about Rene Descartes as we think back to school and thinking about "children with problems", friends with problems, friends complicating everything, we can think like this. Before his work, the world of philosophy was driven by a natural mind. Philosophy comes from that subject, which seems to be thought. After Descartes, there is a big turning point. After him, we can not trust our thought naturally. We have to put all parentheses. To oppose ideas, this is a big problem.
My paper is about Rene de Carte's second meditation. In the second meditation, René Descartes' famous motto is "Cogito, Ergo Sum" or "I think I like this", as I also do. Finding his second meditation is the most controversial and interesting thing in his meditation. The second meditation is the most controversial meditation in Descartes meditation. Because his first question method is explicitly introduced. And this is also his idea of getting radical, because it shows that every kind of knowledge must be criticized and that people have to doubt everything, including himself.
Rene de Carte (1596 - 1650) Rene de Carte is a French philosopher and mathematician. Descartes made a great contribution to the philosophy of rationalism. Descartes' meditation is epoch-making. Because he doubts the previous belief and is trying to prove their validity through logic. Later empiricists opposed Descartes' method, but his philosophy broke many topics for further discussion. Descartes has been proved to be "the existence of God", but his doubt was an important step in promoting the reasons over faith. Descartes also made an important discovery in geometry, calculus and mathematics analysis.
From the grounds to the conclusion After examining the origin of Descartes metaphysics, this paper will question the contradiction of the Cartesian law. Rene Descartes started his investigation by doubting all sorts of knowledge, and he further believed that things that might be suspected were completely wrong. Why is the idea of perfection perfect indefinitely come true using Descartes' method? If infinitely perfect God's thought doubts how he can infer the existence of God from this suspicious thinking?