When inspecting the UK between the 1920s and the 1960s, you can see that English people are in trouble because of religious anxiety. These concerns spread through every aspect of British society, from wealthy gentlemen to British men and women. That said, it is difficult to accurately point out important events that led to this level of concern; Nevertheless, when the whole British society is being reviewed, the UK gets too much attention and is mere It became a country that is not an isolated issue. A clear picture.
Let's see the Western religious tradition. When I grew up in the Islamic tradition, I was told that there is a "scorecard" reserved for us in this life - every good thing ("swab") is recorded and all Bad behavior ("haram") was recorded according to you. At the end of life (and camachuses on the day of judgment), you go to Junato (heaven) or Jaanam (hell). In the Christian tradition, there is an idea of going to two people's angel and heaven or hell on each shoulder (Purgatory in purgatory). Again, we have the same idea. Player's game state. This will be uploaded to the "outside" of the rendering world.
Simulation hypothesis - Why do quantum physics, artificial intelligence, and oriental mystics agree that we are in video games
The task of our time is to restructure the concept of sympathy in the golden rule. Our religious establishment is as bad as our secular facilities. In many cases, pastors, Aima, Lavis used their sermons to tell us what we should refuse: gays, pagans, liberals. They all need to return to the center of their religion, this is golden rule. But somehow, our secular institutions also have to teach this.
Jonathan Edward's sermons of "sinners in the hands of angry gods" really show some strong religious beliefs. The religious part of his sermons is the only way he preached on Hawthorne's short story "Minister's Black Veil". The difference is that they are similar. There are many contrasts between Edwards 'sermon and Hawthorn' s "Hawthorn" story, and he is not as easy as he says. He drew an image on the surface with the Minister and his blackveil, but the whole story is below. The minister concealed his "sin" with a black veil. This is somewhat different from directly pointing Edwards' preaching.