Religion and Science in the Parable of the Unjust Steward

Abstract: The fable of a fraudulent steward should be explained by a fable and its literal interpretation is impossible. The Lord like the Lord, the property of God, the symbolic meaning of the house are interpreted as human beings, the material principles of the world are understood as human manager, the Lord's debtors are various spiritual master, Theological doctrines have their own theme and cosmology, and we insist that everything knows everything about the truth.

This metaphor and audience setting is important for understanding the first topic of metaphor. This example follows an unfair steward and a metaphor of how two masters can not serve. In the parable of rich and Lazarus, Jesus tells the Pharisee to love for their money. In fact, in all his ministries, he has warned the evil of obeying wealth. In the New Testament Jesus called the Pharisees as hypocrites and said they are more concerned about their livestock than those who are suffering. The Pharisees believe that wealth means justice. The poor are sinful evil. When Lazarus was lying at the entrance of the rich, the rich did not think or worry about bad embarrassment that might be lazy. The Pharisees' faith is because they can guarantee that they will join themselves to Abraham's body and enter Heaven.

There are mainly two types of metaphor in the New Testament - teaching metaphor and parable of the kingdom. The metaphor of the kingdom tells us the value, authenticity, necessity of the gospel. I think about parable stories of sowing. Likewise, seed is the place of the gospel, the way people respond to the gifts and callings of Christ. Normally Jesus is asked to explain repentance, what it is, and why it is, after using this announcement to say that the kingdom of God is visible or heaven / god is similar I will. As seen in Fuk's parable and Luke's wrongful butler, he gets closer to the next trial like an irrational fig tree (Mark's Gospel), teaching faith to make disciples of disciples and devotion to metaphors and disciples to disciples 1: 14 to 15; Luca 12: 16) - 20; 13: 6 to 9; 16: 1 to 8)