Mexico's marriage: patriarchal and economic Patricia Seed believes that the Bourbon century has completely changed the concept of New Spain's marriage in Mexican colony love, honor, and obedience. She believes that emphasis on virtue and freedom in marriage will give way to a new semi - bourgeois family based on status and patriarchal control. This applies to the new Spanish elite of the 18th century, but it does not spread to urban and rural poor. They overwhelmingly emphasize economic prosperity and status, nor do they have a strict patriarchal order.
After summarizing the religious history studies of Central America, Carrasc is a religious history of Central America, Cosmology, Aztec's religious beliefs, Maya's religion, Central American religious motifs and symbols of the Mexican colonial era, Guadalupe I analyzed Madonna. Peony, DÃadelos Muertos, and San Diego carnival. We will introduce Latin / theological research such as Hispanic American chapter. Common cultural themes in community theology, theological perspective of Latin America, basic thinkers of Latin America / theology, popular religion and alternative traditions, and concepts and problems of emerging theology
The traditional Mayan religion of Guatemala, Belize, Western Honduras, and Tabasco, Mexico, Chiapas and Yucatan is a southeast deformation of the Central American religion. Like many other contemporary Central American religions, it originates from symbiosis with symbiosis with the Roman Catholic for centuries. But considering the precedent of the language before that Spanish, the traditional Mayan religion existed over 2000 years ago, which is a clear and recognizable phenomenon. Prior to the emergence of Christianity it had spread to many indigenous kingdoms and had its own local traditions. Today, it is in harmony with the coexistence and interaction of Christian in various fields, "Reinvention tradition" of Pan - Murray, Pan - Maya movement.