Religion and Human Experiences According to the text of "Jihad" "St. Angry" the term jihad is "a call for obligation of law and religion to represent religion in war, violence and mass murder" (p.15, 2008). Jihad is not simply definable. Because for all believers this type of war has its own meaning. In "holy anger", Charles Serengat did not only delve deeply into the definition of jihad but also the reason why religious leaders and believers killed proof by using violence.
Confucianism transcends the dichotomy between religion and humanism, according to the Confucian concept as a secular sacred religion of Herbert Fingert. As a part of everyday life, Confucianism is experiencing the sacred existence of this world, and most importantly it is social relationship with the family. Confucianism focuses on the consciousness of this secular heaven ("the day"), seeks a way to maintain social harmony, and respects through teaching and the practice of a series of rituals. Joel Solaval discovered that Confucianism is very common in five cosmological entities, the universal worship of monarchs or government (jūnjun), ancestor (qīnpro) and master (shīdivision). Confucianism does not pursue transcendental relief but promotes family ties and social harmony
"For me as a historian, religion is an indispensable feature for human experience, human society, and human lifestyle.In my opinion, understanding religion is essential for understanding human beings Religion is almost everything - history has played a major role - American Revolutionary War, Civil War, Black Slavery, Abolitionism, all of these things. "I am an atheist who is a religious person. I live in their world, but I am not part of that. I live in the world Puritan believed that God reserved this fallen beautiful world. I live in a world where Joseph Smith can find gold plates and angels to visit you. I live in a world where a man rises from the death and miracles appear. This is a world of fun filled life, but if you do not believe it, it is also the world of aliens.