Rejection of Existentialism

In his defense of existentialism, Sartre first defined the consistency of the existence's unity (for atheists and atheists) as a belief that ontology precedes essence. To help explain his argument, he proposed an example of a paper knife which is a series of high quality items that can achieve that purpose. Without a specific purpose, it is not made, he said that its essence is before its existence. (Sutter) When becoming a human, Sartre refuses to accept this view, argues that humans have no character and define themselves after being established.

As indicated above, in his absurd period Camus explicitly refused existentialism. In a more mature new philosophical position he developed with his work just published in World War II, Camus emphasizes the existentialism very much. The question at the time is not very meaningful. For example, it is published in important articles such as La Peste / The Plague (1947), L'Hommerévolté / The Rebel (1951), Ni victimes ni bourreaux / Neither Victims Nor Executioners (1946). The abstract concept that was outlined only in the previous period gives the substance for the first time. Here, in the "rebellion" of the "positive" series described by Camus, the absurd is no longer just a metaphysical category, but now it also has a specific social form, the most prominent of which is murder.

In attracting attention to the reasons for crowning rejection of existential philosophy, this article may be ignored otherwise, or more attention to the crowning aspect of thought whose significance may not be fully understood I will try to pay. . 1. Albert Camus, Essais (Paris: Gallimard, Bibliothèquedela Pléiade, 1965), p. 1. 138. "It was necessary to know whether life must have the meaning of life, and now if it has no meaning, it can survive more fully." Unless otherwise stated, translation me It is.

Existentialism has been criticized at various angles. One criticism is that emphasizing individual freedom and absoluteism in existentialism implies that daily life is "absurd" and is a fixed binding force to evaluate our behavior and existence By evaluating the existence of principles, supporters insist on freedom viewpoints "anytime anywhere" that exacerbates nihilism already existing in modern life. For example, the crowned novel "The Stranger" (1942b) was attacked to admire unethical "non provocative action". This is a way of affirming my absolute freedom.