Re-interpretation of the Philosophical Thought of Benjamin Constant

Reinterpretation of Benjamin's constant philosophical thinking: Liberal French thinker Benjamin Constant developed the concept of humanity which shows tripleness of humanity. This tripleness is manifested in emotion, reason, and close relationship of animals. He also proposed a concept of freedom as a true external limit that kept historical conditions to a minimum. The freedom thus understood enjoys the deep roots of metaphysics in human nature.

What's the problem? French great liberalist Benjamin Constant experienced a fuss as a young man who believed that influential philosophers like Jean-Jacques Rousseau "confused freedom". They pursued "the freedom of the ancients" which is the ideal of the urban state of the republic of ancient Greece and Rome. That is to participate in the "freedom" of government, that is republicanism. What they really need to pursue is "modern human freedom": the characteristics of personal freedom in commercial commercial cities in Europe

For the first time in 1788, Mrs Destall announced her obvious report on the work and personality of J.-J. Rousseau. In 1819, in his famous speech "Ancient and modern freedom", the constitutional monarchy and political philosopher Benjamin Constans, a supporter of the representative democracy, were Rousseau, I criticized the believer. Because they think that "everything should throw away collective will and that every restriction on individual rights will be fully compensated for by participation in social power."

In her book about these things, Sissela Bok, a daughter of Gunnar Myrdal wrote an article about "Advertising Test". In the French journal of 1797, the philosopher Benjamin Constance defended the right to create these things. The 1873 article with titles of these matters as the second noun, synonymous with "figurative army of movement" claims to be the definition of truth. The response to Kant's constant is not to assert that these always violate the principle of things' right, even if the murderer was in front of you, they created them "from a merciful motive" I explained the right to do. Nietzsche wrote the truth and articles about these in "in a moral sense." For 10 points, Augustine defines what is called "a purpose is deceiving."