Radhakrishnan's Thought and Existentialism

Rada Krishnan 's Thought and Existentialism Abstract: It is trying to show similarity between Rada Krishnan and existentialist thinkers. Radhakrishnan's philosophy is to reconstruct and reconstruct Sankara's Advaita Vedanta based on modern scientific knowledge and skills. Existentialism is an attitude and perspective emphasizing the existence of human beings. For Radhakrishnan, humans are essentially subjects, not subjects. Existentialists argue that humans are not known objects, but subjects.

In this article we will explore the contacts of Sarvepalli Radhakrishnan (1888-1975) and their correspondence to three monotheistic forms of Christianity, Hinduism, and Muslim. This article is an encounter between Rada Krishna and Christian monotheism in early education of Christian missionary schools, ii) Rabindranath · Tagore's "monotheism of Hinduism", and iii) Article 1923 "Islam and India Understanding the monotheism of Rada Krishnan Islam in "Thought of the Lord". The author began his research on the formation and research of Radhakrishnan's 1908 master's thesis. This paper suggests that Radhakrishnan respond differently to these monotheistic traditions, as he understands these traditions. Radhakrishnan criticized each of these traditions, but still allowed them to contribute to the development of their religious ideas. Therefore, the interpretation of these traditions by Rada Krishnan reflects the development of his own religious thought.

Radhakrishnan's earliest childhood and little knowledge of education. Rada Krishnan rarely talks about his life. Radhakrishnan, born in Tirutani of Andhra Pradesh, became a family of Brahmin and may be a wise person of religion. Tiltani is mainly a Hindu temple town and popular pilgrimage site, and Radhakrishnan's family actively participates in spiritual activities. Advaita, which is implicitly accepted by saṅkara through the tradition of Smarta, is a good proof that the excellent framework is important but potentially characteristic of Radhakrishnan's early philosophy and religious feelings.

Two important influences of Madhaks Christian College Radhakrishnan left a sign that remained in the emotions of Radhakrishnan. First of all, Radhakrishnan is trained here in European philosophy. Radhakrishnan was featured in Berkeley, Leibniz, Locke, Spinoza, Kant, J.S. Philosophical mill, Herbert Spencer, Fichte, Hegel, Aristotle and Prato et al. Radhakrishnan also introduced the philosophical and theological aspects of his master's programmer and professor A. G. Hogg, the most influential non-Indian tutor. Hogg is a missionary of the Scottish Presbyterian Church and is trained under the guidance of Albrecht Trier's theology and philosopher Andrew Sessinger / Patterson. As a student of Arthur Titius, he is a student of Albrecht Ritschl, using Ritschlian to distinguish religious values, emphasizing subjective perception and theoretical knowledge, and trying to discover the essence of the ultimate reality.