Question 1: In the first chapter, Zinn depicts Bartoloméde las Casas as an opponent of the Indians. A: No, Zinn does not describe Bartolome de las Casas as Indian opponent. Zinn's view on Bartolome de las Casas is that Bartolome wants to spread Christian faith to American Indians. He did not want to own the land and he did not want to make Indian his slave. Bartolome praises the Indians in some way because Indians have many life skills and can do a lot to protect their families from other tribes.
BARTOLOME DE LAS CASAS: European who disagrees with most European views to Native American He is a Spanish pastor named Bartolome de Las Casas. He had land and slaves in the West Indies, was fighting Indians, but he finally became a better Indian supporter. In 1542 he persuaded the king to enact a new law. These laws began to abolish slavery in India, stop forced labor in India, and abolish the life system that slapped Indians. A conservative Spaniard who is eager to maintain an environmental protection system successfully responded to the King to abolish some of the new law
In his article accusing Columbus' legacy last year, oatmeal creator Matthew Inman proposed a different hero from that era: Bartolome de las Casas. Draskas is a Spanish writer of the 16th century, a monk of Dominica and an activist of the land ownership movement in America. De las Casas was one of the first European explorers to travel to the United States who created a model country and is trying to adopt a form of less exploited colonialism in Venezuela. After that, he became a priest, spent the rest of his life to enslave slavery, and actively asked for the universal human rights of Native Americans. He was appointed by the Spanish court as the first "Indian guardian" and he did not cut out anyone's hands as he did not give him sufficient money.
In the same year that Cabeza de Vaca published La Relacion, Bartolome 'de las Casas announced his own new world account called Brevissima Relacion. Like de Vaca, de las Casas explained the identity of locals with his identity and his new world tour. De las Casas is a monk of the Dominican Republic and travels to the New World and feels uneasy about the actions of the Spanish conquistadors. When Las Casas returned to Spain, it was a common way to enslave the local people He was eventually appointed "a guardian of the Indians." He was an integral part of the new Spanish legislation in 1542, and it limited the ability of Spanish farmers to enslave the work of the new world. A brief report on the destruction of the Indian islands is a brief explanation of his testimony to the New World Travel, focusing on the Spaniest most uneasy behavior.