Purtianism Struggles as a Religion

Puritans ... Puritan religion is no exception. Life is full of contradiction. In the heart of Puritan, they were "chosen" people of God. This belief is extracted from the Bible's Bible. I think they are higher than normal people. After thorough research and experiment, many contradictions were found in Puritan religion. Many of Puritan's beliefs are effective, but others believe today's society is shameless.

Religion is always one of the most important elements of human society. why? For a long time, sociologists have turned their attention to religion from classical sociologists such as Durkheim and Weber trying to understand the importance of religion and the prediction of the next religious death of the 1960s. In addition to these analyzes, we also looked at how the structure of politics and economy shapes and shapes religion, considering the influence of secularization and fundamentalism on the world, the influence of mass media, marginal movement, and consumer culture Examine you. The students have read many classical and contemporary works on religion.

The main reason for the American Revolution is not religion. But the revolutionary struggle skillfully interacted with religion and created a rapid change that changed the traditional European relationship between government and religion. Historians have emphasized that religious resurgence helped the revolution during the so-called "great awakening" of the 1740s. Gilbert Tennin of Pennsylvania and James Davenport of New England invited religious leaders who refused to establish, as revolutionaries questioned the monarchy. Both Hartford and Boston courts claimed that Davenport was a "non-composer" and in the latter half of the 1760s revolutionaries themselves never used the revival of the 1740s as a revolutionary protest action. model

Extreme struggle between these two people and freedom of religion also apply to the fight against the religion of the 21st century and fundamentalism. Like Cromwell and Baxter, "We are confronted with defining acceptance limits by challenging the core values ​​of people who despise these values," he said. Mr. Morrill says, Robert Southwell, SJ The same series of lectures was a victim of religious persecution in the British reform, but he was living as "an apostle of letters", but to those in those days I challenged with the concept of religious pluralism. Morrill concluded in their own way that Cromwell and Baxter followed his footsteps.