Prosperity and Peril at the Peak with Pericles

In the era of pellicle, Athens prospered from 491 BC to 429 BC. In this short period, Athens became a site for reform and progress, became a source of democracy, architecture, and the art of drama. Here, wonderful ideas like Socrates and Sophocles gathered, where the ideal is full. These developments in the pellicle era made it a climax of the Greek society and even all Western civilizations. From the beginning of his government career, Pellicle provided the foundation of democracy for the people of Athens.

Pellicle is committed to the economic prosperity of Athens. Pellicle talks about Athens' world trade and the magnificent economic power and wealth of the city. Pellicle compares Athenian trade with other countries around the world and its political structure, but both are free and open. Pellicle said that Athens imports from all over the world and exports to other parts of the world. The concept of free and open trade applies not only to the global business of Athens but also to local businesses that encourage citizens to own their own business. Pellicle believes that the economic prosperity of Athens can be made clear by beautifying the buildings and monuments of the city. Also mention about economic prosperity in the form of land and powerful military force

There is not a realistic place as Athens, the largest and most prosperous city state. This era was known as the Golden Age of Athens; under the guidance of leaders such as pellicle, it dominates the cultural, economic, and military, and has dominated many of the other city-states . In order to understand some of the important assumptions people make about rhetoric today, we must understand how to practice rhetoric in this important city state. Naturally, adult men holding assets in Athens are counted as citizens. With such an internationalized and rapidly changing population, this figure is only about 15% of the total. Nevertheless, during this period, the population of the city state as a whole was about 150,000 people, so a large number of people participated in public decision-making.

In a Plato conversation with the same name, Gorgius uses the pellicle as an example of a powerful speech. Ironically, since pellicle was educated by Aspasia, Aspasia was rhetorically superior to Antiphon. He also returned the author of the funeral speech to Aspasia and attacked the pellicle's worship by the generation of the same generation. Sir Richard C. Jeb concluded as follows. "As a unique politician in Athens, the pellicle must be a unique speaker in Athens in two respects, nobody was around him; second, his thought and his moral Because power won his eloquence, no one else got it from Athens. "