Prohibition of Religious Ambiguity

William James's claim William James believes that agnosticism is not an effective choice. He began discussing on the view that he adopted faith voluntarily and followed the validity of philosophy (74). He builds the hypothesis by defining it as "... possibly suggested as faith", it may be alive or dead. The hypothesis of life is a hypothesis of real possibility. The quality of living or dead is not "inner asset". Instead, they are "a relationship with an individual thinker, measured by the willingness to act." James defines options as a decision between two hypotheses. It is 1) living or dead, 2) mandatory or avoidable, 3) important.

Islam prohibits blind follow-up without knowledge and is based on evidence and logic. Rational thinking is the foundation of religious accountability and responsibility. All aspects of Islamic beliefs are clear, there is no ambiguity or ambiguity. It does not have principles that are contradictory to reasonable or observable reality and requires people to learn and think as a means of strengthening faith. Muslim, moral, economic, political and social morals are permanent and remain unchanged. They are dominated by a series of immutable principles, including universal values ​​such as justice, freedom, equality, brotherly love, social responsibility. History provides an excellent example in the model Islamic society established by the Prophet Muhammad and his associates and faithful Islam for decades where truth and transparency, justice and compassion are carried out as an important expression of religion It has been maintained by the teachers.

In 1925, a German film company planned to make a prophet with Muhammad as the hero. It prohibited Muslim from representing a prophet and shocked the Islamic University Azerha. The protest hindered the making of the movie. In contrast, Moustapha Aaqad 's The Message (Kuwait, Morocco, Libya, 1976) tells stories in Islamic norms, respecting the statues of the prophets, representing God and saints. The movie traces the life of the prophet, from his first revelation in 610 AD to his death in 632, and its style is comparable to the Holywood Bible epic. However, the prophet has never been seen on the screen and as other characters speak to him, they will talk to the camera. The script was approved by a scholar at Ayzha University in Cairo.

Among the assertions that it is a prophet and inherited to Hadith (a collection of traditional proverbs of prophets) is interpreted as prohibiting artistic activity even if it has a purely religious meaning maybe. Regardless of the reason, the fact is that metaphorical expressions and paintings were suppressed when there were few Islamic cultures. Therefore, mosques and tombs have no representative representation. In other places the image forms one of the most important elements, and in the long and complicated history of Islamic art, many other image traditions have been assimilated.