Problems of Civilization and Society

Through human history, humans have always encountered problems and have tried to solve them to alleviate their own suffering. Pain is one of the relevant reasoning behind almost all actions that humans take, regardless of status, class, race, gender, etc. However, as a human being, we will also be affected by the society we live in. Since society has built to do us in this way, we act in our own way and react in our way. We can not stop changing civilizations.

First, more abstract debate, a framework of social philosophy - I would like to talk a bit about this civil society problem. One of the problems we have when talking about civil society in China and elsewhere is to speak to each other as different people use it in different ways when using words. Everything has a complete constellation. What is a good society, and ideas about the way to go. So it is best to know what we are talking about before talking about the contributions of organizations based on faith in civil society and other kinds of NGOs.

Discussion in civil society is not a major epidemic and it is not a fashionable effort to inject the appearance of life into a national debate that is not in contact with the state. Civil society's idea is very popular as it addresses the problems inherent in other ideas. The rise reflects three deep developments. The first is a movement that thinkers face each other's failure and face evidence that may be inconvenient for their argument. The second is the general meaning of economy and work, and changes in family and community organizations, if transient, the ability of the elderly and community life style to help cope with changes in individuals and communities It is over. The third is the influence of the anti-government sentiment that has become part of American life since the 1970s.

The party raised some conceptual problems. At least in the tradition of "liberalism", they are sometimes considered part of civil society. But here are some questions. Firstly, political parties are often a bridge between civil society and the government. They may overcome the differences and weaken their response to their loyalty and civil society. Many of them are not strictly civil society representatives, as they often exercise state power and act according to the government's request. They can also participate in or participate in government efforts to control, suppress, cede, marginalize, or jointly weaken civil society in civil society. Secondly, some political parties are totally government or state creations (and / or creators) (or they depend on the government), it is almost impossible to become a civil society element or representative Is possible.