Relationships between primitive persons and fire and the environment are well known, but primitive people are more difficult to develop than monkeys without cultural, innovative and technical forces. This belief concentrates particularly on Homo electus, an ancestor of people who lived about 200,000 years ago about 200,000 years ago. It is widely believed. Homo erects is a creature without technical gap, ability to advance its existence through innovation, and cultural gap.
Environmental pollution due to chemical substances, biological waste, and harmful vibrations is always a characteristic of human life as primitive people have lived in groups and used fire. Recently, due to the development of cities and industries, and the discovery of new complex chemicals, the amount and quantity of pollutants emitted by humans is increasing. The health consequences of contamination depend on slight psychological barriers caused by contaminated water, air, food. Therefore, contamination is considered to be the main cause of health deterioration (Personal Survey, 2002). Approximately 88% believe that pollution is the main factor, and now it is exacerbating human health
Given the current development and various ecological threats, the relationship between humans and nature has reached an important turning point. To do that, reconsideration of the original but actual problem - adjustment of relationship between people is necessary. It is natural. In this complex situation, China's long-standing traditional culture provides deep spiritual wealth to solve contemporary problems. In traditional Chinese culture, the relation between human beings and nature is expressed as "relationship between man and nature". This philosophical proposition is rich in meaning. Various thinkers, including definitions proposed by Taoism, Confucianism, Buddhism, deeply defined this claim, from the previous Qin dynasty (from 221 BC to 206 BC) to the early Han dynasty. These views are still relevant after thousands of years, and they are excellent spiritual resources of Chinese citizens.
In agricultural society, nature dominates this relationship with men "low recognition of loyalty". However, this situation is different from the situation in the original era. Due to the development of production and advancement of science, regional differentiation in this relationship is clear. Humans are released from the laws of nature and take a gradual approach to examine nature and nature from a subjective point of view. The low productivity limits the difference between people and nature, but this represents a historical advance compared to the ancient times. During this period, the human advantage over nature has paid more attention to social and practical activities. Regarding ideologies and concepts, in addition to recognizing their dependence and obedience to nature, people worship and worship it, but they need to adjust and integrate it.