If the idea is based on being used to improve agricultural production, medical technology etc., the possibility of cloning abuse should be understood as having great potential to use genetic manipulation forms . But for people who mourn their loved ones or who can not cope with the process of natural life and death, it is entirely wrong to use clones as coping devices. It is ideally wrong, but also moral, moral and legally unfair. If human cloning is a reality it will be a process of gradually worsening the diversity of the world and the ability of people to cope with the negative events of life.
The most anxious problem of human cloning is exploitation of technology. Imagine that a person like Hitler or a person aspiring for power would do this thing in their hands using this technique. The possibility of using clones for political and even important interests can lead to irreversible and inhuman results. For example, if there are anticipated wars, is it possible to clone a soldier? Is it morally reasonable to build an army to win the war? And use these soldiers as disposal robots to fight, will you help win? With this technology, we may end up in the black market where people make movie stars, athletes and even the president. There is another abuse in the fact that for the benefit of research, the fact that people approve the use of animals as objects that can be tested. If cloning technology is used to transfer human genes into animals and vice versa, will this lead to more diseases and problems? (Ville).
However, personal abuse of clones also has a social impact. Experimental problems did not disappear in human cloning. One aspect of cloning is the desire to make a good human, but another hope to express is to create a supplier of potential spare parts. One of the key issues is whether cloning can be considered a perfect human race or can be regarded as the end of others. Some experts suggest that cloning is reasonable to replace a deceased child, or to save those who died of intractable diseases through organ or bone marrow transplantation (Sharp and Sharn). For example, a parent may decide to clone a deadly sick child to save the first child. Although it is considered not possible to allow such cloning to harvest unique organs such as the heart, this possibility exists. However, even if an organ such as the kidney is harvested, it can be said that it is being abused by other children made for this purpose. (Kruger and Thompson)