Post-Colonialism: Trying To Regain Ethnic Individuality

Certainly, this stranger has rare customs. Caucasians take paper as sacred. His hands are shaking, we do not trust him ... what stranger does a stranger have among us? (Vila 43) Although colonial political authority has left, strangers still live among the people of Zimbabwe. But I would like to know that the mayor who told in the paragraph above Yvonne Vera 's Nehda denies that the current Zimbabwe authorities are strangers or compatriots. Can he contact the government official of today to understand the language they speak.

In the colonial period since the colonial era, identity has become an important aspect of the political process in Nigeria. Race is a social phenomenon related to the interaction between individuals of different ethnic groups in the political system where language and culture are the most notable attributes. Race and religious beliefs are the most basic and politically important identity of Nigerian people. In Nigeria, the political control structure is formed based on race and religious beliefs through a customized sponsorship system. These identities are the cause of domestic conflict and collapse. Since the recovery of democratic control, ethnic identity and mobilization in the political landscape of Nigeria has often resulted in political instability and constant conflict. Since 1999, several riots and associated confusion have been reported, killing thousands of people and destroying their wealth.

The new race is about the personal and political aspects of people's lives. This made them very enriching in the post-colonial and post-Empire era, so the conditions of their formation and maintenance were deeply influenced by historical events. Cooperation with emerging countries has made us a better difference among individual living experiences in deep political space as identity has experienced transformation and re-enactment events under changing social and political circumstances It led to understanding. This chapter treats ethnicity as a new process in the context of Australia and Brazil and focuses on the people who are at the center of discussion on impartiality and social justice. As a comparative study, I am interested in the change of generations between the citizens' three aspects, namely the history and essence of the people, and the national representation.