There are many similarities between the two texts Popol Vuh, Gilgamesh Gilgamesh and Popol Vuh, but they have not been identified yet. I do not say these two texts are the same. In my opinion, the two texts are the same, they need to be theme to imitate unfixed axes, go for just a small part of the text message, not a bit. In other conversations, we wait for two texts to have the same event, but the meaning is quite different. Popol Vuh and Gilgamesh have absolute, but not similar, absolute similarities, but this is the result of similarity of behavior rather than size.
Popol Vuh is the editing of the story from Quiche of Guatemala. ("Norton World Literature Collection" 3076) Popol Vuh is full of "the story of myths and genealogies of the rulers of the classical school Milk Egg Valley Maya". "(Vopus) Popol Vuh is a combination of stories that created the epic," sometimes called a novel "(" Norton World Literature Collection "3076) Popol Vuh also compared it with the Bible people. It covers the creation of creatures on the earth and the earth.
According to Popol Vuh, I wrote a book on the details of the creative account that was known to K'iche'Maya during the colonial era, and we live in the fourth world. Popol Vuh describes the first three creations that the gods did not achieve and the fourth world that produced success in the place where the men were placed. In the Maya long count, the previous creation ended at the beginning of the 14th b'ak'tun. The previous creation ended with a long-term count of 12.19.19.17.19. Another 12.19.19.17.19 occurred on 20th December 2012 (Gregorian calendar) followed by b'ak'tun on 14th, the beginning of 13.0.0.0.0 on 21st December 2012 It was. Currently there are only two references to the thirteenth b'ak'tun created in Maya corpus of the essay: Tortuguero Monument 6 which is part of the ruler inscription and La Corona Hieroglyphic Stairway 2, Block V recently discovered
In Popol Vuh (16th century), unlike Maya's main tradition, the twin of the Mayan hero finally changed into the sun and the moon. This means men's recognition of the moon. However, Popol Vuh is not a moon myth most, but becoming a sun and a moon may be a meteor to get the benefits of the sky, figuratively, political advantages. The myth of the true moon is represented by Q'eqchi "myth of the sun and the moon" which was first studied by Eric Thompson. It makes the goddess of the moon (Po) the daughter of the god of the earth, or "valley". She was chased and eventually caught in the sun. They go to bed together. When this was discovered and the couple ran away, the angry father responded by killing her daughter. This patriarchal punishment against the fundamental breach of the Union's rule is the origin of menstruation, the "evil blood" of a disobedient daughter, colored seawater and the red water of the lake, or to the earth It is thought that it represents that.