First, after the Polish history of Poland (1772-1795), the country reduced the size of the country and distributed the majority of the land to Russia, Prussia and the Austrian-Hungarian empire. World War I offered a real opportunity for Poland to return to independence. The power to separate this country more than a hundred years ago is on the other side. Germany and Austria - The Hungarian Empire (central government) fought against the Russian Empire to unite France and the UK.
Poland: After the Second World War, 96.7% of the Poles gathered because of the genocide of the German Nachiyudayans invaded during the Holocaust, the expulsion of Germany after the Second World War, and the loss of the eastern region (Kresy) Answering Polish citizenship 97.8% of people said they were speaking Polish at home (2002 census). Portugal: Portuguese states are surrounded by other lands and people, but Portuguese states occupy the same territory since Roman romanization or Latinization. Modern Portuguese citizens are ancient mixtures of an unprecedented unique historical population that has moved to modern Portugal: native Iberian, Celtic, ancient Mediterranean (Greek, Phoenician, Roman, Jewish) , Sobi and Visigoth, Muslim Arabs and Japanese like Berbers were invaded. Most Berber / Arabs and Jews were exiled from the Iberian Peninsula during Reconquista and Christian rebuilding.
World War II in 1939 - 1945. Germany occupied Poland and opposed the war in Poland. During the war, the primate of Poland was not able to return to Poland from France, so Archbishop of Krakow, Poland's church organized the underground seminary Carol Voitila, please study in there, which was led by Archbishop Adam Sapihak. During 1939 and during the occupation, many priests and nuns died for German defense against Germany. Noafuta area. According to the Soviet design, Nowa Huta was built in 1947 and was the first completely atheistic and secular socialist city. Since there is no formal prayer place, Polish workers are forced to worship at the small wooden chapel on the outskirts of the town. In April 1960, the workers built the cross where they wanted. Building a new church, the regime intervenes to brute laborers and remove the cross