Poetic Reflections of the National Spirit

Sir Philip Sidney writes with poetry defense as follows: "In the vitality of one's own invention, only the poet who despises being bound by such corruption has actually grown to another nature, "Never in nature" such as superior to nature, or a new form. (Sidney, bartleby.com). History describes the abstraction of practical and philosophical exploration, but only poetry can interwork these two concepts. Reading the history of a country can make people aware of the major events in the country's past, but can not reveal the era or the unimportant spirit of people.

Epic thought to reflect many other "ethnic epics", the state spirit was created or resurrected under the influence of romantic nationalism: especially in the Russian empire let's express their identity in the face of Russianization Is it a poetry of ethnic minority ethnic groups, whether it is outside the whole fabric, by summarizing folk poetry, or by reviving the poetry of the old story? For example, Kalevipoeg of Estonia, Kalevala of Finland, Pan Tadeusz of Poland, Lāčplēsis of Latvia, Sasuntzi Davit of Armanis Tumanyan, Panther skin of Shahnameh of Great Iran and Georgian Knights.

Volksgeist or Nationalgeist means an individual's "mind" (Volk), its "national spirit" or "national character". The term "KMT" was used by Justus Möser and Johann Gottfried Herder in the 1860's. The term "country" at the present time is used in the meaning of "country, ethnic group, nationality" of the country, most of which have been replaced by Volc after 1800. In the early 19th century, the word Volka Geist was used to express "popular" justice by Friedrich, Carl von Savigny. Savigniy clearly stated the concept of national spirit used by Voltaire. And Espritgénéral was quoted by Montesquieu

Jung 's analysis intertwined cleverly with ethnic folk religion and political knowledge. He observed that Hitler 's Germany was fascinated by the spirit of Watan, a Northern European style god like war. This is reflected in the name used by the Nazi German Army, such as the name of a storm cavalry evoking the power of Wotan. The cross mark also quotes the image of whirlwind spreading beyond the country. For Jung, Hitler was an empty ship, and his personal emptiness allowed him to soak in the unconscious dark energy of the German country. Here is why the Germans worship him, as he can fully express the public consciousness of their frustration. Like Charlie Chaplin's "dictator" in Hitler's depiction, foreigners often can not move to Hitler's speech at all and is the reason to find him to be a silly cartoonist.