Plato’s View of Division of Labor in Plato’s Republic

The concept of Plato in division of labor is divided into three categories of people's living tasks, farmers, soldiers and guardians. Indeed, the dominant mission of the Republic of Plato is the responsibility of the guardian who gained the greatest wisdom and knowledge. Therefore Plato insists that "philosophers must become kings or now those who are called kings must be truly and completely philosophical" (Nussbaum 1998, p. 18). But people insist that philosophers should rule the city, and because philosophers want to acquire knowledge over power, they do not ask for such authority.

Plato and the Republic of Poland in 360 BC were translated into Benjamin J. Wit by Plato Republic in 360 BC. INTRODUCTION In addition to the law, the Republic of Plato is the longest piece of his work and is certainly the greatest work. - Plato in education as a summary of rational development: Socrates' s great educational innovation is attributing moral value to introspective activities targeting life. His concept of eudaimonia is completely different from the concept of ordinary people, so speaking about it sometimes creates a contradictory atmosphere like an apology 30 b 3

The concept of Plato in division of labor is divided into three categories of people's living tasks, farmers, soldiers and guardians. Indeed, the dominant mission of the Republic of Plato is the responsibility of the guardian who gained the greatest wisdom and knowledge. Therefore Plato insists that "philosophers must become kings or now those who are called kings must be truly and completely philosophical" (Nussbaum 1998, p. 18). - The essence of Socrates, Plato and justice is generally considered an important virtue. It is a symbol of truly free and fair society and is seen as a good sign of morality. Ordinary people may regard justice as a country where the crime is not universal and individuals are fair and have mutual understanding.

In Plato's work "Republic" there is a question as to whether the existence exists systematically. Because the Republic itself is an attempt to answer questions about human behavior, that is justice. In order to solve the problem of justice, Plato considers the relationship between the ideal city state, the autonomous collective unit, and the realization of the structure and justice of the republic. Plato thinks that the philosopher's king ought to be the ruler, as all philosophers are trying to find an ideal city state. "Calipolis" or a beautiful city is a legitimate city, political control depends on knowledge, the philosopher's king owns not power but power. In theory, it would be ideal if republics and modern states were dominated by knowledge rather than power, power is extremely important in the composition of political activities. This is a flaw in the discussion of Plato, which will be discussed in this paper. At the same time, some features of contemporary countries are consistent with an ideal city city that is inevitable.