Phoolan Devi: The view of power The purpose of this article is to analyze and point out the gender and power that affects the life of Dalit women, Phoolan Devi. In particular, I decided to study whether she has the real power. In order to make this slippery thing more powerful, I want to issue some statements and ask some questions about its nature. Cynthia Emerson considers that power is ultimately based on dependents (Emerson, 1962).
Does Phoolan Devi have real power? So far, I have considered the theoretical power in relation, but what is the physical expression of power? The first example I thought was that more than 200 items, including references to Phoolan Devi, were displayed on the screen when searching the internet for her name. According to personal personal philosophy, photos, newspaper reviews, journal articles, newsgroup postings all prove that she can reach the world and touch and get mad at people. Throughout her story, many people are increasingly aware of her plight of caste and gender in modern India. She has the ability to motivate and to inform. Mildred Gordon, a member of the British opposition Labor Party, who saw her being invited to the White House from Clinton, was nominated for the next Nobel Peace Prize. Such activities are usually related to those we believe are strong.
The purpose of this paper is to analyze and point out the gender and power that affects the life of the Dalit female Phoolan Devi. In particular, I decided to study whether she has the real power. In order to make this slippery thing more powerful, I want to issue some statements and ask some questions about its nature. Cynthia Emerson considers that power is ultimately based on dependents (Emerson, 1962). It is important to remember that almost all power performance requires an electricity holder and at least one other stakeholder who believes that the first one has electricity. I want to emphasize the word "believe" in the previous sentence, because I think it is one of the important elements in understanding the relationship of power.
One of the most outstanding features of Phoolan Devi is refusing to accept her position in a relationship lacking power. As she was a child, she seems to refuse to follow the hierarchical index of her society. She classified her and refused to repair it as a typical gender, class and marriage attempt. This is not to say that her resistance has always been successful, but I am trying to show her lack of obedience and acceptance of her position in power relations. She believes that her position is unfair, and her motivation to not accept it is an important factor leading her to gain power and break the lack of power . Beliefs on her make it possible. Her belief in myself and resistance to accepting the power given to her helps to weaken the same power.