Philosophical Foundation of Ecological Ethics

Summary of the philosophical basis of bioethics: The basic principles of Buddhist philosophy are the dynamic vision of the world, the system of relative truths other than doctrine, the moral basis of scientific knowledge, ecological (including non-violence and non-repression) It is to form a psychological paradigm. The scientific approach, and the progressive movement of intelligence towards universal consciousness, assume a match between the micro world and the universe. A comparative analysis of contemporary ecological science rules and principles and basic Buddhist thought points to a common intention.

The term "Ökologie" was built by German scientist Ernst Heckel in 1866. Ecological thinking is a derivative of established trends in philosophy, especially from ethics and politics. Ancient Greek philosophers such as Hippocrates and Aristotle have laid the foundation for ecology in the study of natural history. Modern ecology has become a more rigorous science in the late nineteenth century. The evolutionary concept of adaptation and natural selection is the cornerstone of contemporary ecological theory

In the philosophical foundation of the natural design movement, ecology, ethics, aesthetics are explored as closely related problems. Biological and ecological design, bionics, bionics and bionics were introduced as natural learning approaches to design. This chapter describes the challenge of co-designing complex dynamic systems as active participants. Self-producing, symbiotic, synergistic, scale link design can lead this responsible collaborative design in the natural process.

The term "deep ecology" was built by Norwegian philosopher Arne Naess in 1973, and he helped to give it a theoretical foundation. "For Arne Naess, ecological science focuses on facts and logic, we can not answer ethical questions about our way of living, which requires ecological wisdom. Generating and supporting another system, and the whole system that Nesses calls the ecosystem is an evolving but consistent being.The philosophy of thinking and behavior embodies ecological wisdom and harmony. Næss refused the idea that people can rank based on relative value.Næss said from an ecological point of view that "every form of self-sufficiency is a universal right that can not be quantified. Otherwise it is wrong. "